I never said otherwise. I said you are losing the argument by approaching the issue of self-defense in a non-principled way.Yeshmiel wrote:I trained men at Camp Pendleton in the mid 90s as a rifle instructor. I had the heavy responsibility of training men to be able to handle themselves in combat, so I understand the seriousness of this as anyone.
Sigh. I was going to apologize for wording my previous post in a matter that implied that I thought you didn't understood the seriousness of the issue but I can't after such paragraph.Yeshmiel wrote:And about the latter part of your statement, there is a very small group of people over there threatening my life and the way I live it. . . . Those who have engaged have been convinced by peer pressure, propaganda, pathos driven media coverage of the atrocities of all Americans as our media has of the middle eastern world.
That is exactly why I said you lose the argument with them. How could we possible have the moral ground to do what we did to Japan, if you are going over the numbers of those who REALLY want to kill you, versus how many would only do it out of peer pressure?
Let's say one agrees that if it is <1% of population that REALLY wants to kill you, then full out attack to defend yourself is not morally allowed. Why 1%? What if it is a larger number? Why not .01%?
You can't approach the issue of defending your nation by a number's game. It is either all out self-defense or it is just a meaningless slaughter of our citizens, which includes soldiers.
I say that putting even _one_ US soldier, aka US citizen, into a potential threat (as quoted above) to save X lives of enemy's soldiers/civilians in the enemy's country is an immoral action.
Otherwise, what is the accepted ratio? And this question is real. Today people actually ponder on that, both in military and among civilians. (I heard from various sources that the books that soldiers have to study while in training explicitly call out that you must put your life on the line for enemy's civilians.)
Excuse me, but this is bizarre. Should we have had a dialog with Nazis, too?Yeshmiel wrote:I find that dialogue best serves me, and I learn more, when I enter it willing to validate the other as drawing from a pool of one perspective means I don't see the other and lose a chance to learn something new.