JudgeBob wrote:The subjectivity is in the very nature of brain receiving and processing input. For such a process to be objective, each brain would have to experience exactly the same perceptions and reactions given identical input, which is demonstrably not the case.
So if color-blind people can't see color, I therefore must distrust the colors that I see with my eyes? Or since some people have poorer eye-sight than mine and require glasses, I therefore must distrust the sharpness and clarity of my vision? Or since some people are blind, therefore I must doubt if I can see at all?
Reality is real, including all light rays that our senses perceive. Our senses are real and made out of physical stuff, which process that input exactly how they are made to process it. If some of us have different senses due to various reasons, it does not change the fact that perception is still an interplay between two real physical objects: physical reality and our physical sense organs.
I don't see where that peculiar standard for objective senses comes from.
(By the way, by perception I mean eye sight, hearing, touch; feelings and our reaction to art is not perception - that occurs on conceptual level where errors can occur; on perceptual level no error occurs.)
JudgeBob wrote:Optical illusions are examples of the subjective nature of visual input.
That's a common fallacy nowadays. (It didn't use to be part of the argument for subjectivity of senses before Kant and company.)
Optical illusions are real. For example, light rays do get bent and refracted by various media.
Would our senses have to somehow cheat and interpret light rays as coming from different directions than they actually came from? That would be physically impossible given how our eyes process information.
Furthermore, all who have eye sight see those optical illusions, so nothing is made, just a real interaction between real light rays and real physical senses.